Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

Of societies and cultures over time. Fabian and Levinas on Time and the Other: ethical implications. Time and the Other: How Anthropology Makes Its Object by Johannes. Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. Johannes Fabian Time and the other: how anthropology makes its object. Time.and.the.Other.How.Anthropology.Makes.Its.Object.pdf. 1983 Time and the Other: How Anthropology Makes Its Object. New York: Coloumbia Ferguson, James G ―Of Mimicry and Membership: Africans and the "New World Society" Cultural Anthropology Vol. 1980 Power/knowledge: Selected interviews and other writings – 1972-77 (Michel Foucault). Time and the Other: How Anthropology Makes Its Object. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Time and the Other: How Anthropology Makes Its Object Johannes Fabian 1983 Columbia University Press ISBN13:9780231055901;ISBN10:0231055900;ISBN13:9780231055918;ISBN10:0231055919.